The xiǎo huángdì, or 'Little Emperor', phenomenon is one of those aspects of Chinese culture that attracts the most fervent commentary, both at home and abroad. Ever since the inception of the one-child policy over three decades ago, the landscape of Chinese childhood has changed beyond recognition. Chinese families have tended to become top-heavy, with legions of grandparents, aunts and uncles devoted to the welfare of the solitary, triumphant member of a newer generation. Whilst the enforcement of the policy may now be on the wane, the psychological effects it has caused continue to ripple beneath the surface of Chinese society. These children, whilst enjoying attention and privileges that their forebears could not imagine, also carry the weighty responsibility of transforming their generation's advantages into success, and thereby forging a brighter, stronger China.
A mix of filial piety, one-child policy and economic change
Traditionally, Chinese culture emphasises the importance of caring for one's parents as they reach old age. The teachings of Confucius consistently make this point, suggesting that the very moral fabric of society is dependent upon an unconditional respect for one's elders and one's masters. Bowing down to one's elders when young, to the Confucian mind, serves as a kind of insurance policy for old-age. Yet with only one child, many Chinese parents will feel a certain vulnerability; to put it bluntly, their insurance policies aren't quite so strong. As some commentators have suggested, perhaps this is why 'wolf fathers' and 'tiger mothers' heap so much pressure on the success of their child. Their welfare in old age is closely linked to the future wealth of their offspring. Beyond this, parents who felt that they missed out during the Cultural Revolution have, in the past, tried to compensate for this with their children's futures. Known as 'compensation syndrome', this may well have influenced the dynamics of parenthood in China ever since it began.
Things are, as ever, much more complicated than this. China's one-child policy comes alongside economic changes that have made childhood a very different experience. Typically, it is third-world countries that cling more closely to the institution of the family: in such countries families often live under one roof, old people living alone is unheard of and parents continue to exercise enormous influence in the life-choices, such as marriage, of even their adult children. In contrast, throughout the twentieth-century the developed world has delineated the family unit. Now, in Western Europe, Japan and the US, many old people live alone. Adolescence has become a period where the authority of the parents, through music, fashion, literature and art, is provocatively and triumphantly challenged. This Catcher-in-the-Rye mentality is closely tied to the material prosperity of the twentieth-century; when there is no food, who wastes time thinking about Freudian tension between parents and child? When food and shelter are not an issue, it's much easier to take Philip Larkin's lead and find fault with your elders.
China is caught in the middle, and now displays a peculiar mix of both the third-world's family structure and the developed-world's repudiation of the family unit. The policy was in part implemented in order to allow China to drive into the developed-world; its architects new full well the correlation between economic wealth of a nation and number of children per family. Certainly, China (at least, its eastern provinces) has successfully manoeuvred the transition from third-world nation to prosperous economic powerhouse. The one-child policy has a large role to play here: with only one child, families typically have had more money to save, and eventually saved money has been translated into more consumer potential. It is estimated that in many Chinese households half of all income is spent on the child. There is now an argument to be made that, with a wealthier population, having more children will increase domestic spending further, which is precisely what China wants (and is precisely why the one-child policy may be short-lived).
Will China’s “Little Emperors” lead to social change?
As it stands, however, its most important effect is that a huge number of Chinese children have grown up alone. The one-child policy famously divided China: rural communities were often allowed to flout the policy if a family's first child was female. The present situation, then, is that wealthy urban centres tend to be dominated, indeed overflowing, with only children, whereas (mainly central and Western) rural environments have been less effected. This may explain why, in rural Sichuan province, parents exercise great control over their children, or why arranged marriages are still commonplace in Xinjiang.
The Little-Emperor phenomenon, then, is much more urban than rural. The lifestyles of Chinese children in these areas are now remarkably similar to lifestyles in Western Europe and the US. Education means that working at a young age is scarcely possible. Day-to-day life is mediated by computer games. Attitudes towards parents have changed as a result. The kind of adolescent rebellion that the developed world knows so well has accompanied these changes. The very title, 'Little-Emperor', betrays a certain self-importance that these children carry around with them. In part this is due to the sheer weight of adoration showered upon these children, which, in the absence of siblings, is focused on a single target. More importantly, perhaps, the Little-Emperors are beginning to represent a kind of Westernized mentality; the 'taking for granted' that children of privilege are always accused of is beginning to creep into the Chinese psyche.
There is more to the Little-Emperors than merely the replication of Western trends. Chinese children are especially susceptible to the problem of loneliness, which so often accompanies the experience of growing up alone. Perhaps this problem is deflected somewhat through the Herculean hours of Chinese education: if you're at school so much, you're alone less of the time. And indeed, perhaps Chinese children do not mind spending gargantuan portions of their early lives at school precisely because they are only-children: school means company beyond anything else. In this respect, the one-child policy cleverly justifies an otherwise excessive educational system. The educational pressures parents place on their children, motivated in part by their own futures, are easier to exert when the threat of a lonely, childless home is the alternative to that extra English-class.
The first little-emperors of 1979, when the one-child policy was introduced, will, in the next few decades, grow into the ruling generation of China. One suspects that after the event, previously hidden effects of the one-child policy will come to light. As for now, any attempt to discuss something as complex as Chinese childhood leaves us resembling the proverbial blind man trying to identify an elephant with his hands alone. The whole is simply too vast to grasp. One of the most interesting off-shoots of the Little-Emperor phenomenon, however, is its potential for changing attitudes to authority. Whilst China is yet to produce its own James Dean, one suspects that growing numbers of materially-prosperous Chinese children may well start finding their own rebellions to champion, causeless or otherwise.
For the latest China related news and stories sent right to your phone follow our WeChat account:
The use of any news and articles published on eChinacities.com without written permission from eChinacities.com constitutes copyright infringement, and legal action can be taken.
Keywords: One Child Policy little emperors pressures of Chinese children children and social change China
Why not pay attention to some of the statistics? Like having an estimated 20 million "extra" boys by 2020 because of the high ratio of boys to girls born (even this year) primarily due to long held gender preferences. There are so many stats that could be analyzed here, but you barely skimmed any of the problems...one of which was, being only children. As for this, you may want to check out some western research! Studies have shown that only-children, while raised in a different environment, have just as many friends and are not actually facing the social difficulties you are implying. But, I guess we'll have to see...
The gender preference has made a surplus of boys even in history.
Female babies were literally thrown out windows and left to die on the street. Unwanted daughters were sold to other families as slaves and later worked to death. This was normal in China.
You can't blame the gender imbalance on the 1 child policy. In modern technology it is the prenatal screening and selective abortion that causes it. A family that wants a first son will want two sons.
This imbalance is just evidence of China's backwardness and sexism. It shows how far the Government still has to go in educating the people.
I am wondering if the "xiao huangdi" that are now ready to graduate from high school are going to create more of a problem for China than many of its citizens realize. The ones I have encountered over the last 3 years are hardly anything for the overly protective parents to be proud of. They have an huge sense of entitlement, are absolutely terrified of hard work, dishonest and "pansified" beyond belief!
It is a shared opinion in my workplace that the parents of these children have "loved them to death." In doing so they have created demons they can no longer tolerate. Or stomach. Plainly and simply, they despise the monsters they have created.
Will these spoiled children go overseas,gain an expensive university education and then lead China's charge into the future? Hardly!
We have joke at work. A scenario:
Someone is talking to an only child of rich parents. "Do you really plan on
living at home for the rest of your life and having your parents support you?"
Response: "Well, yeah! And your point is...?"
I live in the USA, and just had a 12-year-old Little Emperor exchange student (a 2-week program) kicked out of my house. He took a garden stake and gouged out large holes in my 125-year-old antique front door because no one came to the door to let him in (we all got out of the car and went in the back door and no one knew he was waiting there).
They seem to be genuinely developing the spoiled children that you read about in fairy tale novels or in Harry Potter. I really am concerned that people like this are going to be the next ruling class of China eventually.
All comments are subject to moderation by eChinacities.com staff. Because we wish to encourage healthy and productive dialogue we ask that all comments remain polite, free of profanity or name calling, and relevant to the original post and subsequent discussion. Comments will not be deleted because of the viewpoints they express, only if the mode of expression itself is inappropriate. Please use the Classifieds to advertise your business and unrelated posts made merely to advertise a company or service will be deleted.
Do you know more about this topic?
Share your experience with other readers and earn points and rewards.